What is Fear of Death? poster: AdiDaVideos length: 14:09 date added: September 14, 2022 event date: September 18, 2004 language: English views: 423; views this month: 7; views this week: 5
In this excerpt from an Avataric Discourse given on September 18, 2004, at Adi Da Samrajashram, Adi Da points out that all fear is fear of death or extinction. This fear is like a constant background noise, from which we constantly try to distract ourselves with the games of life. Adi Da describes the choice we face: to live in fear, the "native mood of the ego" — or to realize the profundity of the “inherently fearless condition”.
poster: AdiDaVideos length: 07:42 date added: November 4, 2012 event date: August 30, 2004 language: English views: 5072; views this month: 10; views this week: 9
A video excerpt from part 6 ("The Glasses of Consciousness") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
Adi Da talks about how human beings presume that they are just a body and a mind, and this creates the mistaken sense of separation from others and the Divine.
poster: DawnHorsePress length: 08:00 date added: February 27, 2014 event date: August 20, 2004 language: English views: 5798; views this month: 8; views this week: 6
A video excerpt from part 1 ("A Question Too Boring to Answer") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
In addition to some of His most potent Instruction about the nature of devotional turning to Him (previously only available on CD), in this DVD, Avatar Adi Da addresses a broad range of topics including:
how questions themselves are a signal of the ego-activity that is at the root of the questioner's suffering and seeking
practice in the later phase of life
the great potential for unity in this “dark time” of pervasive conflict
poster: AdiDaVideos length: 08:18 date added: July 22, 2017 event date: July 7, 2005 language: English views: 3542; views this month: 15; views this week: 8
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
poster: AdidamVideos length: 07:36 date added: January 28, 2009 language: English views: 9817; views this month: 25; views this week: 16
In this discourse, Adi Da Samraj suggests that the Way He offers is not based on this assumption of separate self, but rather identification with that that is transcendent from the body-mind, the Divine Self-Condition.
The devotee asking the question of Adi Da was a former student of Zen Buddhism, so in this discourse Adi Da refers to some metaphors that are part of the Zen Buddhism Tradition.
The excerpt is from the DVD, Human History Is One Great Tradition. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:21).
You Can't Get There From Here! poster: AdiDaVideos length: 07:05 date added: October 14, 2013 event date: October 24, 2004 language: English views: 2868; views this month: 7; views this week: 2
Excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram on October 24, 2004.
You Do Not See The Room As It Is! poster: AdiDaVideos length: 07:00 date added: July 16, 2019 event date: January 21, 2005 language: English views: 950; views this month: 4; views this week: 1
You Do Not Think poster: AdiDaVideos length: 06:53 date added: October 1, 2016 event date: October 10, 2004 language: English views: 4173; views this month: 8; views this week: 4
This is an excerpt from the DVD, Locate What Is Real, an Avataric Discourse given by Adi Da on October 10, 2004.
In this excerpt, Adi Da explains how all the beings and things we tend to presume have an independent existence are in fact only apparitions arising in a single, universal Consciousness and are modifications of a single, underlying Divine Reality. Adi Da notes that the presumption that we are generating our actual thinking process is a part of this apparition. He says that even thoughts themselves are only an activity arising in Consciousness, and, if we truly examined this activity, we would notice that we are not generating the thinking process.
On the full DVD: * Adi Da describes how Reality is the true “first experience” for everyone — more fundamental to existence than identification with the apparently “born” being. * He speaks about how music and other arts can function as extensions of Spirituality. * He talks about Ramana Maharshi and the sixth stage orientation, in contrast to His seventh stage Reality-Way. * He addresses a devotee’s experience of emotional trauma, and how such events can affect one’s life. * He describes His own Submission, in His early life, to the process of Christian mystical experience.
poster: CDBaby length: 02:57 date added: April 5, 2024 event date: 2004 language: English views: 26; views this month: 26; views this week: 10
ADI DA: You are resorting to Me now, and that’s not going to be taken away, just because of a trivial activity like death!. . . So, being My devotee, there is no question about your being able to resort to Me and find Me and enter into Communion with Me, if you turn to Me as you do now.
poster: DawnHorsePress length: 04:24 date added: May 18, 2016 event date: August 26, 2004 language: English listens: 3510; listens this month: 8; listens this week: 4
In this excerpt (from August 26, 2004), Adi Da responds to a questioner who asks how she can practice devotion in her dream state.
Adi Da indicates the necessity of self-understanding, in order for devotees to grow in practice. He points to the depth of existence that is always the case regardless of the changing states of awareness (waking, dreaming, and sleeping). And He Calls for ego-transcending practice (sadhana) to be engaged at this depth—so that What Is Prior to all conditional states can be Realized.
poster: DawnHorsePress length: 03:27 date added: May 18, 2016 event date: September 4, 2004 language: English listens: 3618; listens this month: 12; listens this week: 4
In this excerpt (from September 4, 2004), Adi Da Adi Da speaks to a questioner about her mother’s suffering from Alzheimer’s disease and the transcending of attention that becomes possible with maturing spiritual practice.
Adi Da points to the depth of existence that is always the case regardless of the changing states of awareness (waking, dreaming, and sleeping). And He Calls for ego-transcending practice (sadhana) to be engaged at this depth—so that What Is Prior to all conditional states can be Realized.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samráj oslovuje fakt, že konečné osvobození či dosažení Realizace nelze nikdy dosáhnout pomocí sexu, vědy nebo náboženství! Tvrdí, že ve skutečnosti "Realizace nemá nic společného s komplexem těla a mysli“. Jedná se o přímou účast v samotné Skutečnosti, která předchází veškerou činnost vykonávanou tělem-myslí.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"żEs una Hormiga un Ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"É impossibile soddisfare le Aspettative di tutti" ("You Cannot Satisfy Everyone's Expectations") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
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